The first day of Advent comes on Sunday. Some people take this more seriously than others. I personally won’t police the songs we’ll sing in worship over the next few weeks to keep out things properly reserved for Christmas, for example, but I do know of pastors who will do everything in their power to keep a sharp demarcation between Advent and Christmas — and that means no “Joy to the World” until the Lord is come.
On the one hand, a legalistic adherence to the church calendar helps no one. I can’t think of a single instance in which responding to “Merry Christmas!” with “No, it’s only Advent, you can’t say that yet” would be both spiritually beneficial and a decent, kind thing to do. (In fact, I can’t imagine saying that off the cuff without being a jerk.) For starters, not everyone observes the liturgical calendar. Not all sanctuaries just changed their color schemes from green to blue or purple; not everyone lit a candle in the name of hope this past Sunday. In fact, probably most Protestants failed to mark the Christian new year in any observable fashion whatsoever, despite it being a universal Christian thing across all denominational boundaries. And so to obliterate cheer, good will, and general niceties just for the sake of a slavish adherence to traditional liturgical appropriateness is a bad move all the way around.
On the other hand, we could use a lot more Advent in our current day and age. Ours is the era of instant gratification, after all. We don’t like waiting for anything; it seems to physically hurt us to not get what we want the second we want it. And that’s kind of crazy. I wish I knew what destroyed any semblance of patience we may have once had, but something tells me it’s a joint effort of many different things: parents who don’t tell their children no and instead give in to every demand; Netflix giving us things in complete bundles instead of on the “one episode a week” installment plan; television shows and movies that change scenes/angles every 3-6 seconds and keep us from having an attention span; and probably a whole bunch of other things. In the end, it’s still attributable to fallen human nature. Where patience is a fruit of the Spirit, a lack of it is best described as a sin problem.
Advent runs totally counter to that “I want it now!” impulse. It makes us slow down and wait. Yes, Christmas is coming. Yes, Christ will come again. But he wasn’t born this instant; his nativity won’t happen for a few more weeks yet. So no, you can’t open your presents right now. You can’t start decorating the tree before Halloween. You must wait. And wait. And wait. And . . .
. . . rejoice for twelve days straight. Because Christmas really is twelve days, you know. (Come on, people. There’s a song and everything!) Now you gain the object of your eager expectation. Sing all the carols you like, bake a figgy pudding, figure out wassailing. It’s Christmas!
But as the saying goes, good things come to those who wait. Christmas can only come after Advent, just as surely as the virgin birth followed the Annunciation. As we move into Advent, slow down. Wait a bit. Savor the moment. Delay your Christmastide gratification. And bask in the hope of the Advent promise: the King is coming.